On a day when the heavenly stem is Ren and the earthly branch is Gui-Mao, one’s fate is entwined with the land of death, making it difficult to find peace. The presence of Jie-Cai, Sha-Ren, and Bing-Gui indicates a precarious existence, dependent on the whims of fate. Ren day and Gui-Mao hour signify the demise of the self and the rise of the blade. Ren represents the blade, Gui is associated with the hidden Yi, and Mao signifies the harmful officer and ghost. When Gui generates Ren, Yi flourishes, and Ren perishes, without the support or reliance of a thriving self or monthly energy, an early and lowly demise is foreseen. In months such as Si, You, and Chou, when the seal thrives without transformation, the nature is eccentric, aloof, empty, and deceitful. When the self is thriving, and metal energy is present, under the influence of talent, one is noble. If the harmful officer is exhausted, and under the influence of a southern journey, one is also noble. On a Ren-Zi day with a Gui-Mao hour, there is conflict between Zi and Mao, causing distress to spouse and children. However, with the support of a noble person, financial abundance is assured, indicating a sincere and generous destiny. On a Ren-Yin day with a Gui-Mao hour, there is a loss of wealth and fortune, which may either rise or fall. In Zi years and months, one is noble. In Si months, although there is conflict between wealth and officialdom, one is still noble. Chen, Xu, Chou, and Wei months are all auspicious, with officialdom and harm controlling the blade, both being fortunate. On a Ren-Chen day with a Gui-Mao hour, during a month of thriving self, seeing earth and metal breaking the blade, one will experience financial prosperity. On a Ren-Wu day with a Gui-Mao hour, with Ren in the Wu position, the official and the horse are in the same place, and with the addition of the Mao hour, one will be noble and distinguished. In Si and Wu years and months, one will hold a position of military authority. On a Ren-Shen day with a Gui-Mao hour, during a Hai-Mao-Wei-Yin month, when the harmful officer has exhausted its influence, the spouse is virtuous, and the children are filial, indicating a noble earth-rich destiny. In a pure Chen month, one is inclined towards medicine and divination. In Zi months, where water and wood prevail, one is noble. On a Ren-Xu day with a Gui-Mao hour, during Jia-Gui-Wu or You months, one is noble in literature. In Shen, one is ordinary, but under the influence of metal and fire, one is noble. When Ren and Gui meet and encounter Mao, there is nobility, but the conflict and obstruction are not fully resolved. When the month coincides with both De stars and a thriving self, misfortune turns into joy naturally. When Ren is the day and Gui-Mao is the hour, the loss of wealth and the pursuit of fortune are intertwined throughout life, causing repeated delays and uncertainties. Water in the east loses its position, requiring the assistance of a noble person for literary fortune to be complete. The ancestral wealth waxes and wanes; the master of fate blossoms late, yet discards prematurely.
The Divination of Liu Ren: A Profound Revelation of Destiny
